Romans 12:6εἴτε
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
1 Corinthians 3:22εἴτε
whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you,
2 Corinthians 1:6εἴτε
If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience.
Ephesians 6:8εἴτε
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
Philippians 1:18εἴτε
What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,
Colossians 1:16εἴτε
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.

Abbott-Smith

εἴτε, see: εἰ.
εἰ,
conjunctive particle, used in conditions and in indirect questions.

I. Conditional, if;

1. with indic, expressing a general assumption;

(a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20;

(b) fut.: Mat.26:33, 1Pe.2:20;

(with) pf.: Jhn.11:12, Rom.6:5, al.;

(d) aor.: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al.

2. Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al.

3. Of an unfulfilled condition, with indic, impf., aor. or plpf., before ἄν, with imp. or aor. (see: ἄν, I, i).

4. C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al.

5. C. indic., as in LXX (Num.14:3o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272):

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Sources: Abbott-Smith’s Manual Greek Lexicon of the New Testament (1922, public domain) and glosses from STEPBible TBESG (CC BY 4.0); STEPBible TAGNT (Greek New Testament, CC BY 4.0); the Berean Standard Bible (public domain). Reformatted by Word Study, wording unchanged. All sources and licenses.