Matthew 1:19μὴ
Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.
Mark 2:4μὴ
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
Luke 1:13μὴ
But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
John 2:16μὴ
To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!”
Romans 1:28μὴ
Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
1 Corinthians 1:7μὴ
Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ.

Abbott-Smith

μή,
subjective negative particle,
used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ]

I. As a neg. adv., not;

1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9.

2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8.

3. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mat.10:14, Mrk.6:11 12:19, Luk.9:5, Jhn.6:50, Rom.11:25, al.

4. C. inf. (see M, Pr., 234f., 239, 255),

(a) after verbs of saying, etc.: Mat.2:12 5:34, Mrk.12:18, Act.15:38, Rom.2:21, al.;

(b) with artic. inf.: after a prep., Mat.13:5, Mrk.4:5, Act.7:19, 1Co.10:6, al.; without a prep., Rom.14:13, 2Co.2:1, 13 1Th 4:6;

(with) in sentences expressing consequence, after ὥστε: Mat.8:28, Mrk.3:20, 1Co.1:7, 2Co.3:7, al.

5. C. ptcp. (see M, Pr., 231f., 239), in hypothetical references to persons of a certain character or description:

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Sources: Abbott-Smith’s Manual Greek Lexicon of the New Testament (1922, public domain) and glosses from STEPBible TBESG (CC BY 4.0); STEPBible TAGNT (Greek New Testament, CC BY 4.0); the Berean Standard Bible (public domain). Reformatted by Word Study, wording unchanged. All sources and licenses.