Matthew 2:13ἂν
When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
Mark 3:29ἂν
But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
Luke 1:62ἂν
So they made signs to his father to find out what he wanted to name the child.
John 1:33ἂν
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
Acts 2:21ἂν
And everyone who calls on the name of the Lord will be saved.’
Romans 9:15ἂν
For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

Abbott-Smith

ἄν,
conditional particle,
which cannot usually be separately translated in English, its force depending on the constructions which contain it (see further, LS, see word; WM, §xlii; M, Pr., 165 ff.; MM, VGT, see word).

1. In apodosis,

(i) with indic, imperfect or aor., expressing what would be or would have been if (εἰ with impf., aor. or plpf.) some condition were or had been fulfilled: Luk.7:39 17:6, Jhn.5:46, Gal.1:10, Mat.12:7 24:43, 1Co.2:8, Act.18:14, 1Jn.2:19, al. The protasis is sometimes understood (as also in cl.): Mat.25:27, Luk.19:23. In hypothetical sentences, expressing unreality, ἄν (as often in late writers, more rarely in cl.) is omitted: Jhn.8:39 15:24 19:11, Rom.7:7, Gal.4:15;

(ii) with opt., inf., ptcp. (cl.; see LS, see word; M, Int., §275; M, Pr., 167:4).

2. In combination with conditional, relative, temporal, and final words;

(i) as in cl., with subj.,

(a) in protasis with εἰ, in Attic contr. ἐάν, which see;

(b) in conditional, relative, and temporal clauses (coalescing with ὅτε, ἐπεί, etc.; see: ὅταν, ἐπάν, etc.), ever, soever;

(α) with pres., ἡνίκα, 2Co.3:15; ὃς ἄν,

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Sources: Abbott-Smith’s Manual Greek Lexicon of the New Testament (1922, public domain) and glosses from STEPBible TBESG (CC BY 4.0); STEPBible TAGNT (Greek New Testament, CC BY 4.0); the Berean Standard Bible (public domain). Reformatted by Word Study, wording unchanged. All sources and licenses.