Luke 19

The Greek New Testament with the Berean Standard Bible. Click any Greek word for its meaning, lexicon entry and every place it occurs.

Greek: the critical text with the Berean Standard Bible

Jesus and Zacchaeus

1

Καὶ εἰσελθὼν διήρχετο τὴν Ἰεριχώ.

Then Jesus entered Jericho and was passing through.

3

καὶ ἐζήτει ἰδεῖν τὸν Ἰησοῦν τίς ἐστιν καὶ οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου, ὅτι τῇ ἡλικίᾳ μικρὸς ἦν.

He was trying to see who Jesus was, but could not see over the crowd because he was small in stature.

6

καὶ σπεύσας κατέβη καὶ ὑπεδέξατο αὐτὸν χαίρων.

So Zacchaeus hurried down and welcomed Him joyfully.

7

καὶ ἰδόντες πάντες διεγόγγυζον λέγοντες ὅτι παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.

And all who saw this began to grumble, saying, “He has gone to be the guest of a sinful man!”

8

Σταθεὶς δὲ Ζακχαῖος εἶπεν πρὸς τὸν κύριον· ἰδοὺ τὰ ἡμίσιά μου τῶν ὑπαρχόντων, κύριε, τοῖς πτωχοῖς δίδωμι· καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.

But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”

The Parable of the Ten Minas

12

Εἶπεν οὖν· ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακρὰν λαβεῖν ἑαυτῷ βασιλείαν καὶ ὑποστρέψαι.

So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.

13

καλέσας δὲ δέκα δούλους ἑαυτοῦ ἔδωκεν αὐτοῖς δέκα μνᾶς καὶ εἶπεν πρὸς αὐτούς· πραγματεύσασθε ἐν ᾧ ἔρχομαι.

Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.

16

Παρεγένετο δὲ ὁ πρῶτος λέγων· κύριε, ἡ μνᾶ σου δέκα προσηργάσατο μνᾶς.

The first servant came forward and said, ‘Master, your mina has produced ten more minas.’

17

καὶ εἶπεν αὐτῷ· εὖγε ἀγαθὲ δοῦλε, ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.

His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’

18

Καὶ ἦλθεν ὁ δεύτερος λέγων· ἡ μνᾶ σου, κύριε, ἐποίησεν πέντε μνᾶς.

The second servant came and said, ‘Master, your mina has made five minas.’

19

εἶπεν δὲ καὶ τούτῳ· καὶ σὺ ἐπάνω γίνου πέντε πόλεων.

And to this one he said, ‘You shall have authority over five cities.’

20

Καὶ ὁ ἕτερος ἦλθεν λέγων· κύριε, ἰδοὺ ἡ μνᾶ σου ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ·

Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.

21

ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ· αἴρεις ὃ οὐκ ἔθηκας καὶ θερίζεις ὃ οὐκ ἔσπειρας.

For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’

22

Λέγει αὐτῷ· ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα·

His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?

23

καὶ διὰ τί οὐκ ἔδωκάς μου τὸ ἀργύριον ἐπὶ τράπεζαν, κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα;

Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’

24

καὶ τοῖς παρεστῶσιν εἶπεν· ἄρατε ἀπ᾽ αὐτοῦ τὴν μνᾶν καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι.

Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’

25

καὶ εἶπαν αὐτῷ· κύριε, ἔχει δέκα μνᾶς.

‘Master,’ they said, ‘he already has ten!’

26

λέγω ὑμῖν ὅτι παντὶ τῷ ἔχοντι δοθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται

He replied, ‘ I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.

The Triumphal Entry

31

καὶ ἐάν τις ὑμᾶς ἐρωτᾷ· διὰ τί λύετε; οὕτως ἐρεῖτε ὅτι ὁ κύριος αὐτοῦ χρείαν ἔχει.

If anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord needs it.’”

32

Ἀπελθόντες δὲ οἱ ἀπεσταλμένοι εὗρον καθὼς εἶπεν αὐτοῖς.

So those who were sent went out and found it just as Jesus had told them.

33

λυόντων δὲ αὐτῶν τὸν πῶλον εἶπαν οἱ κύριοι αὐτοῦ πρὸς αὐτούς· τί λύετε τὸν πῶλον;

As they were untying the colt, its owners asked, “Why are you untying the colt?”

38

λέγοντες· εὐλογημένος ὁ ἐρχόμενος ὁ βασιλεὺς ἐν ὀνόματι κυρίου· ἐν οὐρανῷ εἰρήνη, καὶ δόξα ἐν ὑψίστοις.

“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”

40

καὶ ἀποκριθεὶς εἶπεν λέγω ὑμῖν ἐὰν οὗτοι σιωπήσουσιν, οἱ λίθοι κράξουσιν.

“I tell you,” He answered, “if they remain silent, the very stones will cry out.”

Jesus Weeps over Jerusalem

41

Καὶ ὡς ἤγγισεν, ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ᾽ αὐτὴν

As Jesus approached Jerusalem and saw the city, He wept over it

42

λέγων ὅτι εἰ ἔγνως ἐν τῇ ἡμέρᾳ ταύτῃ καὶ σὺ τὰ πρὸς εἰρήνην νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.

and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.

44

καὶ ἐδαφιοῦσίν σε καὶ τὰ τέκνα σου ἐν σοὶ καὶ οὐκ ἀφήσουσιν λίθον ἐπὶ λίθον ἐν σοί, ἀνθ᾽ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.

They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”

Jesus Cleanses the Temple

45

Καὶ εἰσελθὼν εἰς τὸ ἱερὸν ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας

Then Jesus entered the temple courts and began to drive out those who were selling there.

46

λέγων αὐτοῖς· γέγραπται, καὶ ἔσται ὁ οἶκός μου οἶκος προσευχῆς· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.

He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”

47

καὶ ἦν διδάσκων τὸ καθ᾽ ἡμέραν ἐν τῷ ἱερῷ· οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ,

Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him.

48

καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν· ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.

Yet they could not find a way to do so, because all the people hung on His words.

Sources: STEPBible TAGNT (Greek New Testament, CC BY 4.0); the Berean Standard Bible (public domain). Reformatted by Word Study, wording unchanged. All sources and licenses.